Cognitive Behaviour Therapy
Behavioural and Cognitive Psychotherapies are psychological approaches
which are based on scientific principles and which research has shown to
be effective for a wide range of problems. Clients and therapists work
together to identify and understand problems in terms of the relationship
between thoughts, feelings and behaviour. The approach usually focuses
on difficulties in the here and now, and relies on the therapist and client
developing a shared view of the individual's problem. This then leads to
the identification of personalised, time-limited therapy goals and strategies
which are continually monitored and evaluated. Behavioural and Cognitive
Psychotherapists work with individuals, families and groups. The approaches
can be used to help anyone irrespective of ability, culture, race, gender
or sexual preference.
Behavioural and Cognitive Psychotherapists are usually health professionals
such as nurses, psychologists, doctors, social workers, counsellors etc.
Whilst all behavioural and cognitive psychotherapists share the above principles,
individual therapists may call themselves Cognitive Psychotherapists, Behavioural
Psychotherapists, Cognitive Behavioural Psychotherapists or Rational Emotive
Behaviour Therapists. These different titles often reflect the preference
and training of individual therapists for specific techniques which address
problematic thoughts, assumptions and beliefs directly (Cognitive Psychotherapists),
address behaviour directly (Behavioural Psychotherapists) or a combination
of techniques aimed at addressing thoughts and behaviour (Cognitive Behavioural
Psychotherapists, Rational Emotive Behaviour Therapists). Whatever title
they use, the approach is commonly referred to as CBT. Most importantly,
all therapists aim to help clients achieve desired change in the way they
think, feel and behave.
Here is an example of how our thoughts, feelings and behaviour can affect
us.
'Sue was nearly asleep and by the time she managed to pick up the phone
it had stopped ringing. She had been suffering from anxiety and depression
for some time. Her daughter Liz, who had recently moved to London, immediately
came to mind. Sue thought: "Something must have happened to Liz! That was
the police calling to inform me that Liz has had a serious accident." She
felt her stomach churning and her heart pounding at the thought that something
could have happened to Liz. Her thoughts raced uncontrollably and she feared
she could be losing her mind. She rang Liz's home number several times
but there was no reply. Sue took this as further evidence that something
bad had happened to Liz. Sue felt so panicky that she stayed up all night,
despite taking extra medication. She felt dreadful thinking of all the
things that could have happened and even thought of ringing some of the
London hospitals. Sue found out from Liz the next morning that she had
stayed the night at one of her friends' houses and was fine. Nevertheless,
she remained distressed and unsettled and felt unable to go to work.'
WHAT HAPPENS IN BEHAVIOURAL AND COGNITIVE PSYCHOTHERAPIES?
In behavioural and cognitive psychotherapies the therapist and the client
work together to:
• develop a shared understanding of the client's problem.
• identify how these affect the client's thoughts, behaviours, feelings
and daily functioning.
Based on the understanding of each client's individual problems the
therapist and the client will then work together to identify goals and
to agree to a shared treatment plan. The focus of therapy is to enable
the client to generate solutions to their problems that are more helpful
than their present ways of coping. This often involves the client using
the time between therapy sessions to try things out.
Therapy is organised over an agreed number of sessions. The number of
sessions needed will differ depending on the nature and severity of a client's
problem. Typically, sessions are weekly, last an hour and take place over
a period of between 10 to 15 sessions, but this can be significantly shorter
or longer. After treatment completion client and therapist usually agree
to a limited number of follow-up sessions to maintain the progress achieved.
WHAT SORT OF PROBLEMS CAN CBT HELP WITH?
Research on behavioural and cognitive psychotherapies has been carried
out extensively. This has shown it to be an effective form of psychotherapy,
particularly for the following:
• Anxiety & Panic Attacks
• Phobias (e.g. agoraphobia, social phobia)
• Chronic Fatigue Syndrome
• Depression
• Obsessive-Compulsive Disorder
• Eating problems
• Sexual and relationship problems
• Child and adolescent problems
• General Health problems
• Chronic Pain
• Habit problems (e.g. tics)
• Anger
• Drug or Alcohol problems
• Schizophrenia and Psychosis
• Problems associated with a learning disability
• Bipolar Disorder
• Post Traumatic Stress Disorder
• Sleep Disorders
Behavioural and cognitive psychotherapies can be used on their own or
in conjunction with medication, depending on the severity or nature of
each client's problem.
History of CBT
In the 1960s, a US psychiatrist and psychotherapist called Aaron T.
Beck observed that, during his analytical sessions, his patients tended
to have an 'internal dialogue' going on in their minds, almost as if they
were talking to themselves. But they would only report a fraction of this
kind of thinking to him. For example, in a therapy session the client might
be thinking to him- or herself: 'He (the therapist) hasn't said much today.
I wonder if he's annoyed with me?' These thoughts might make the client
feel slightly anxious or perhaps annoyed. He or she could then respond
to this thought with a further thought: 'He's probably tired, or perhaps
I haven't been talking about the most important things'. The second thought
might change how the client was feeling.
Beck realised that the link between thoughts and feelings was very important.
He invented the term 'automatic thoughts' to describe emotion-filled or
'hot' thoughts that might pop up in the mind. Beck found that people weren't
always fully aware of such thoughts, but could learn to identify and report
them. If a person was feeling upset in some way, the thoughts were usually
negative and neither realistic nor helpful. Beck found that identifying
these thoughts was the key to the client understanding and overcoming his
or her difficulties.
Beck called it cognitive therapy because of the importance it places
on thinking. It's now known as CBT because the therapy employs behavioural
techniques as well. The balance between the cognitive and the behavioural
elements varies among the different therapies of this type, but all come
under the umbrella term cognitive behaviour therapy. CBT has since undergone
scientific trials in many places by different teams, and has been applied
to a wide variety of problems.
What's so important about negative thoughts?
CBT is based on a 'model' or theory that it's not events themselves
that upset us, but the meanings we give them. Our thoughts can block us
seeing things that don't fit with what we believe is true. In other words,
we continue to hold on to the same old thoughts and fail to learn anything
new.
For example, a depressed woman may think, 'I can't face going into work
today: I can't do it. Nothing will go right. I'll feel awful.' As a result
of having these thoughts – and of believing them – she may well ring in
sick. By behaving like this, she won't have the chance to find out that
her prediction was wrong. She might have found some things she could do,
and at least some things that were OK. But, instead, she stays at home,
brooding about her failure to go in and ends up thinking: 'I've let everyone
down. They will be angry with me. Why can't I do what everyone else does?
I'm so weak and useless.' So, that woman probably ends up feeling worse,
and has even more difficulty going in to work the next day. Thinking, behaving
and feeling like this may start a downward spiral. This vicious circle
can apply to many different kinds of problems.
How does this kind of problem start?
Beck suggested that these thinking patterns are set up in childhood,
and become automatic and relatively fixed. So, a child who didn't get much
open affection from their parents but was praised for school work, might
come to think, 'I have to do well all the time. If I don't, people will
reject me'. Such a rule for living (known as a 'dysfunctional assumption')
may do well for the person a lot of the time and help them to work hard.
But if something happens that's beyond their control and they experience
failure, then the dysfunctional thought pattern may be triggered. The person
may then begin to have 'automatic' thoughts like, 'I've completely failed.
No one will like me. I can't face them'.
CBT acts to help the person understand that this is what's going on.
It helps him or her to step outside their automatic thoughts and test them
out. CBT would encourage the depressed woman mentioned earlier to examine
real-life experiences to see what happens to her, or to others, in similar
situations. Then, in the light of a more realistic perspective, she may
be able to take the chance of testing out what other people think, by revealing
something of her difficulties to friends.
Clearly, negative things can and do happen. But when we are in a disturbed
state of mind, we may be basing our predictions and interpretations on
a biased view of the situation, making the difficulty that we face seem
much worse. CBT helps people to correct these misinterpretations.
What form does treatment take?
CBT differs from other therapies because sessions have a structure,
rather than the person talking freely about whatever comes to mind. At
the beginning of the therapy, the client meets the therapist to describe
specific problems and to set goals they want to work towards. The problems
may be troublesome symptoms, such as sleeping badly, not being able to
socialise with friends, or difficulty concentrating on reading or work.
Or they could be life problems, such as being unhappy at work, having trouble
dealing with an adolescent child, or being in an unhappy marriage. These
problems and goals then become the basis for planning the content of sessions
and discussing how to deal with them.
Typically, at the beginning of a session, the client and therapist will
jointly decide on the main topics they want to work on this week. They
will also allow time for discussing the conclusions from the previous session.
And they will look at the progress made with the 'homework' the client
set for him- or herself last time. At the end of the session, they will
plan another assignment to do outside the sessions.
Doing homework
Working on homework assignments between sessions, in this way, is a
vital part of the process. What this may involve will vary. For example,
at the start of the therapy, the therapist might ask the client to keep
a diary of any incidents that provoke feelings of anxiety or depression,
so that they can examine thoughts surrounding the incident. Later on in
the therapy, another assignment might consist of exercises to cope with
problem situations of a particular kind.
The importance of structure
The reason for having this structure is that it helps to use the therapeutic
time most efficiently. It also makes sure that important information isn't
missed out (the results of the homework, for instance) and that both therapist
and client think about new assignments that naturally follow on from the
session. The therapist takes an active part in structuring the sessions
to begin with. As progress is made, and clients grasp the principles they
find helpful, they take more and more responsibility for the content of
sessions. So by the end, the client feels empowered to continue working
independently.
Group sessions
CBT is usually a one-to-one therapy. But it's also well suited to working
in groups, or families, particularly at the beginning of therapy. Many
people find great benefit from sharing their difficulties with others who
may have similar problems, even though this may seem daunting at first.
The group can also be a source of specially valuable support and advice,
because it comes from people with personal experience of a problem. Also,
by seeing several people at once, service-providers can offer help to more
people at the same time, so people get help sooner.
How else does it differ from other therapies?
CBT also differs from other therapies in the nature of the relationship
that the therapist will try to establish. Some therapies encourage the
client to be dependent on the therapist, as part of the treatment process.
The client can then easily come to see the therapist as all-knowing and
all-powerful. The relationship is different with CBT.
CBT favours a more equal relationship that is, perhaps, more business-like,
being problem-focused and practical. The therapist will frequently ask
the client for feedback and for their views about what is going on in therapy.
Beck coined the term 'collaborative empiricism', which emphasises the importance
of client and therapist working together to test out how the ideas behind
CBT might apply to the client's individual situation and problems.
What kind of people benefit?
People who describe having particular problems are often the most suitable
for CBT, because it works through having a specific focus and goals. It
may be less suitable for someone who feels vaguely unhappy or unfulfilled,
but who doesn't have troubling symptoms or a particular aspect of their
life they want to work on. It's likely to be more helpful for anyone who
can relate to CBT's ideas, its problem-solving approach and the need for
practical self-assignments. People tend to prefer CBT if they want a more
practical treatment, where gaining insight isn't the main aim.
CBT can be an effective therapy for a number of problems:
anger management
anxiety and panic attacks
child and adolescent problems
chronic fatigue syndrome
chronic pain
depression
drug or alcohol problems
eating problems
general health problems
habits, such as facial tics
mood swings
obsessive-compulsive disorder
phobias
post-traumatic stress disorder
sexual and relationship problems
sleep problems
CBT does not claim to be able to cure all of the above problems. For
example, it does not claim to be able to cure chronic pain or disorders
such as chronic fatigue syndrome. Rather, CBT might help people with, for
example, arthritis or chronic fatigue syndrome, to find new ways of coping
while living with the disorders.
There is a new and rapidly growing interest in using CBT (together with
medication) with people who suffer from hallucinations and delusions, and
those with long-term problems in relating to others. It's less easy to
solve problems that are more severely disabling and more long-standing
through short-term therapy. But people can often learn principles that
improve their quality of life and increase their chances of making further
progress. There is also a wide variety of self-help literature. It provides
information about treatments for particular problems and ideas about what
people can do on their own or with friends and family.
Why do I need to do homework?
People who are willing to do assignments at home seem to get the most
benefit from CBT. For example, many people with depression say they don't
want to take on social or work activities until they are feeling better.
CBT may introduce them to an alternative viewpoint – that trying some activity
of this kind, however small-scale to begin with, will help them feel better.
If that individual is open to testing this out, they could agree to do
a homework assignment (say to go to the cinema with a friend). They may
make faster progress, as a result, than someone who feels unable to take
this risk.
How effective is it?
CBT can substantially reduce the symptoms of many emotional disorders
– clinical trials have shown this. For some people it can work just as
well as drug therapies at treating depression and anxiety disorders. And
the benefits may last longer. All too often, when drug treatments finish,
people relapse, and so practitioners may advise patients to continue using
medication for longer. When patients are followed up for up to two years
after therapy has ended, many studies have shown an advantage for CBT.
This research suggests that CBT helps bring about a real change that goes
beyond just feeling better while the patient stays in therapy. This has
fuelled interest in CBT. The National Institute for Health and Clinical
Excellence (NICE) recommends CBT via the NHS for common mental disorders,
such as depression and anxiety. (NICE is an independent organisation responsible
for providing national guidance on promoting good health and preventing
and treating ill health.)
Comparisons with other types of short-term psychological therapy aren't
clear-cut. Therapies such as inter-personal therapy and social skills training
are also effective. The drive is now to make all these interventions as
effective as possible, and also, perhaps, to establish who responds best
to which type of therapy.
Limitations
CBT is not a miracle cure. The therapist needs to have considerable
expertise – and the client must be prepared to be persistent, open and
brave. Not everybody will benefit, at least not to full recovery, in a
short space of time. It's unrealistic to expect too much.
At the moment, experts know quite a lot about people who have relatively
clear-cut problems. They know much less about how the average person may
do – somebody, perhaps, who has a number of problems that are less clearly
defined. Sometimes, therapy may have to go on longer to do justice to the
number of problems and to the length of time they've been around. One fact
is also clear, though. CBT is rapidly developing. All the time, new ideas
are being researched to deal with the more difficult aspects of people’s
problems.
How does CBT work?
CBT is quite complex. There are several possible theories about how
it works, and clients often have their own views. Perhaps there is no one
explanation. But CBT probably works in a number of ways at the same time.
Some it shares with other therapies, some are specific to CBT. The following
illustrate the ways in which CBT can work.
Learning coping skills
CBT tries to teach people skills for dealing with their problems. Someone
with anxiety may learn that avoiding situations helps to fan their fears.
Confronting fears in a gradual and manageable way helps give the person
faith in their own ability to cope. Someone who is depressed may learn
to record their thoughts and look at them more realistically. This helps
them to break the downward spiral of their mood. Someone with long-standing
problems in relating to other people may learn to check out their assumptions
about other people's motivation, rather than always assuming the worst.
Changing behaviours and beliefs
A new strategy for coping can lead to more lasting changes to basic
attitudes and ways of behaving. The anxious client may learn to avoid avoiding
things! He or she may also find that anxiety is not as dangerous as they
assumed.
Someone who’s depressed may come to see themselves as an ordinary member
of the human race, rather than inferior and fatally flawed. Even more basically,
they may come to have a different attitude to their thoughts – that thoughts
are just thoughts, and nothing more.
A new form of relationship
One-to-one CBT can bring the client into a kind of relationship they
may not have had before. The 'collaborative' style means that they are
actively involved in changing. The therapist seeks their views and reactions,
which then shape the way the therapy progresses. The person may be able
to reveal very personal matters, and to feel relieved, because no-one judges
them. He or she arrives at decisions in an adult way, as issues are opened
up and explained. Each individual is free to make his or her own way, without
being directed. Some people will value this experience as the most important
aspect of therapy.
Solving life problems
The methods of CBT may be useful because the client solves problems
that may have been long-standing and stuck. Someone anxious may have been
in a repetitive and boring job, lacking the confidence to change. A depressed
person may have felt too inadequate to meet new people and improve their
social life. Someone stuck in an unsatisfactory relationship may find new
ways of resolving disputes. CBT may teach someone a new approach to dealing
with problems that have their basis in an emotional disturbance.
How can I find a therapist?
It's possible to get CBT on the NHS in some places, and the NHS Mental
Health Service is developing fast. But in many areas this is patchy. Some
counsellors and psychologists offer CBT under the NHS. Some nurses, doctors,
occupational therapists and clinical psychologists working in community
mental health teams can also provide CBT. Some NHS Trusts will have specialist
therapy services.
Your GP may be in the best position to give you information about local
services. However, waiting lists tend to be long and it's not easy to find
practitioners who have good training. There aren't many private practitioners
yet, although many private hospitals employ CBT therapists.
There is no legal requirement for therapists to register and be approved,
but the British Association of Behavioural and Cognitive Therapy has a
register of its members. Therapists on the register have to present detailed
information on their training and experience, supported by a qualified
practitioner. They have to agree to conditions of ethical practice, to
include supervision and continuing professional education. A copy of this
register can be obtained from the BABCP. (See Useful organisations.)
There are practitioners working within the UK using other cognitive
behaviour treatments. These include Kelly's 'Personal Construct Therapy'
and Albert Ellis's 'Rational Emotive Therapy'. These therapies have not
received so much scientific attention and they have not developed particular
methods for specific problems in the same way.
Can I learn CBT techniques by myself?
Since CBT has a highly educational component, much use is made of reading
material in individual therapy and this has been expanded into a large
self-help literature over recent years (See References and Further reading).
Researchers haven't paid much attention, so far, to whether these books
can be helpful. There is one study of The feeling good handbook, which
they found effective for alleviating depression. This suggests that it
could be beneficial for other problems, in the same way, although this
will depend on the severity of the problem and how long it's been going
on.
A recent development is using interactive CD-Rom programmes, which can
be accessed via your GP or other service-providers. Some of these are very
high quality. Some people may prefer them to seeing a therapist, particularly
as a first step. They can help with devising relevant activities, and monitor
your progress in graphical form, which may be encouraging. They may well
come to be more freely available for self-help use.
Cognitive behaviour therapy in action
Mike is a 38-year-old gay man who had suffered disabling bouts of depression,
on several occasions in his life, which caused him to make several career
changes. He twice tried to commit suicide. He also suffered from a great
deal of anxiety and stress, had some drink problems and found it difficult
to control his temper, especially when drinking.
Mike was referred for CBT after a typical episode was triggered by stress
at work. At his first meeting with his therapist, Mike already knew what
he wanted to work on. He had a great sense of failure over his history
of depression and what he called his lack of success in his career ('I've
really messed up'). He was anxious about his job prospects. He felt unattractive
and was worried about ageing and about further losing his physical appeal.
He felt his angry impulses were in danger of getting out of control.
In therapy, Mike learned to monitor his actions and his emotional responses.
He began to plan activities that gave him a boost and to deal with situations
that he had avoided through fear. He learned to identify when he was being
extreme or biased in his thinking. He became good at examining his emotion-driven
thoughts and reasoning them out so that he got things into proper perspective.
His mood noticeably improved, and he began to tackle longer standing
problems. He began looking at job prospects, by planning a more realistic
choice of career, and sending in applications. He established a more equal
relationship with his partner. He dealt with social situations, without
demanding attention and special treatment from friends. Mike had to face
up to problems that were difficult to take on board, such as his perfectionism
and the unreasonable demands he made on other people. But Mike was highly
motivated by the crisis in his life to find alternatives.
This is what he wrote towards the end of his therapy:
'I have had many painful episodes of depression in my life, and this
has had a negative effect on my career and has put considerable strain
on my friends and family. The treatments I have received, such as taking
antidepressants and psychodynamic counselling, have helped to cope with
the symptoms and to get some insights into the roots of my problems.
CBT has been by far the most useful approach I have found in tackling
these mood problems. It has raised my awareness of how my thoughts impact
on my moods. How the way I think about myself, about others and about the
world can lead me into depression. It is a practical approach, which does
not dwell so much on childhood experiences, whilst acknowledging that it
was then that these patterns were learned. It looks at what is happening
now, and gives tools to manage these moods on a daily basis.
The work has moved on to look at deeper beliefs, which can dominate
one's life and cause loads of problems. For example, I have found that
I have a strong entitlement belief [a belief that he is entitled to expect
certain things from other people]. This is characterised by low frustration
tolerance, anger, and inability to control impulses or be told what to
do. It has been a revelation to look back on one's life and see how this
pattern has dominated a lot of what I have done. CBT has given me a feeling
of being more in control of my life. I am now coming off medication and,
with the support of my therapist and partner, I am learning new ways of
being in the world. The challenge remains to change these thoughts and
behaviours. It will not happen overnight.'
Mike is a man who has applied himself very actively to change. As this
quotation reveals, CBT offered him much more then the 'quick' fix that
it is sometimes portrayed as giving.
Useful organisations
Association for Cognitive Analytic Therapy
Information about Cognitive Analytic Therapy, developed by Dr Anthony Ryle.
Information and help in finding private or NHS therapists
Association for Rational Emotive Behaviour Therapy
Maintains a register of professionally trained Rational Emotive Behaviour Therapists and Counsellors
British Association for Behavioural and Cognitive Psychotherapies (BABCP)
Promotes the development of the theory and practice of behavioural and cognitive psychotherapies.
Can provide details of accredited therapists.
Full directory of psychotherapists available online.
British Association for Counselling and Psychotherapy (BACP)
Provides online search facility for accredited counsellors and psychotherapists in the UK
The British Psychological Society
Publishes a directory of chartered psychologists across the UK, who may practice CBT.
Available on the web and in public libraries
Association for Behavioural and Cognitive Therapies
Recommended reading
Cognitive Therapy of Depression by Aaron T. Beck - Uk Store
Frontiers of Cognitive Therapy by Paul M. Salkovskis - Uk Store
Oxford Guide to Behavioural Experiments by James Bennett-Levy - Uk Store
Cognitive Therapy: Basics and Beyond By Judith S. Beck - Uk Store
Cognitive Behavioural Therapy in Mental Health Care By Alec Grant, Jem Mills, Ronan Mulhern, Nigel Short - Uk Store
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Hypnotherapy
What is hypnosis?
Within science, there is no debate as to whether hypnosis exists or
works. Science simply cannot agree on what it is and how it works, although
as The British Society of Clinical and Experimental Hypnosis states:
"In therapy, hypnosis usually involves the person experiencing a sense
of deep relaxation with their attention narrowed down, and focused on appropriate
suggestions made by the therapist."
These suggestions help people make positive changes within themselves.
Long gone are the days when hypnosis was seen as waving watches and controlling
people's minds. In a hypnotherapy session you are always in control and
you are not made to do anything. It is generally accepted that all hypnosis
is ultimately self-hypnosis. A hypnotist merely helps to facilitate your
experience - hypnotherapy is not about being made to do things, in fact
it is the opposite, it is about empowerment. If someone tells you they
can hypnotise you to do something, ask them to hypnotise you to rob a bank,
and when they can't, ask them to stop making ridiculous claims.
The following four extracts from Dr Hilary Jones' book, "Doctor, What's
the Alternative?", provide an accurate and accessible wonderful description
of what hypnotherapy is, how it works and how hypnotherapy can help you
change and grow.
Definition of hypnotherapy
Contrary to popular belief, hypnosis is not a state of deep sleep.
It does involve the induction of a trance-like condition, but when in it,
the patient is actually in an enhanced state of awareness, concentrating
entirely on the hypnotist's voice. In this state, the conscious mind is
suppressed and the subconscious mind is revealed.
The therapist is able to suggest ideas, concepts and lifestyle adaptations
to the patient, the seeds of which become firmly planted.
The practice of promoting healing or positive development in any way
is known as hypnotherapy. As such, hypnotherapy is a kind of psychotherapy.
Hypnotherapy aims to re-programme patterns of behaviour within the mind,
enabling irrational fears, phobias, negative thoughts and suppressed emotions
to be overcome. As the body is released from conscious control during the
relaxed trance-like state of hypnosis, breathing becomes slower and deeper,
the pulse rate drops and the metabolic rate falls. Similar changes along
nervous pathways and hormonal channels enable the sensation of pain to
become less acute, and the awareness of unpleasant symptoms, such as nausea
or indigestion, to be alleviated.
How does it work?
Hypnosis is thought to work by altering our state of consciousness
in such a way that the analytical left-hand side of the brain is turned
off, while the non-analytical right-hand side is made more alert. The conscious
control of the mind is inhibited, and the subconscious mind awoken. Since
the subconscious mind is a deeper-seated, more instinctive force than the
conscious mind, this is the part which has to change for the patient's
behaviour and physical state to alter.
For example, a patient who consciously wants to overcome their fear
of spiders may try everything they consciously can to do it, but will still
fail as long as their subconscious mind retains this terror and prevents
the patient from succeeding. Progress can only be made be reprogramming
the subconscious so that deep-seated instincts and beliefs are abolished
or altered.
What form might the treatment take?
Firstly, any misconceptions a potential patient may have about hypnosis
should be dispelled. The technique does not involve the patient being put
into a deep sleep, and the patient cannot be made to do anything they would
not ordinarily do. They remain fully aware of their surroundings and situation,
and are not vulnerable to every given command of the therapist. The important
thing is that the patient wants to change some behavioural habit or addiction
and is highly motivated to do so. They have to want the treatment to work
and must establish a good clinical rapport with the therapist in order
for it to do so……
The readiness and ability of patients to be hypnotised varies considerably
and hypnotherapy generally requires several sessions in order to achieve
meaningful results. However the patient can learn the technique of self-hypnosis
which can be practiced at home, to reinforce the usefulness of formal sessions
with the therapist. This can help counter distress and anxiety-related
conditions.
What problems can be treated by hypnotherapy?
Hypnotherapy can be applied to many psychological, emotional and physical
disorders. It is used to relieve pain in surgery and dentistry and has
proved to be of benefit in obstetrics. It can shorten the delivery stage
of labour and reduce the need for painkillers. It can ease the suffering
of the disabled and those facing terminal illness, and it has been shown
to help people to overcome addictions such as smoking and alcoholism, and
to help with bulimia. Children are generally easy to hypnotise and can
be helped with nocturnal enuresis (bedwetting) and chronic asthma, whilst
teenagers can conquer stammering or blushing problems which can otherwise
make their lives miserable.
Phobias of all kinds lend themselves well to hypnotherapy, and anyone
suffering from panic attacks or obsessional compulsive behaviour, and stress-related
problems like insomnia, may benefit. Conditions exacerbated by tension,
such as irritable bowel syndrome, psoriasis and eczema, and excessive sweating,
respond well, and even tinnitus and clicky jaws (tempero-mandibular joint
dysfunction) can be treated by these techniques. See list below:
Eating & Appetite Disorders: Obesity, Anorexia Nervosa, Bulimia,
etc.
• Stress Disorders & Management: Anxiety, Asthma, Hypertension,
Arthritis,
• Irritable Bowel Syndrome, Gastric Problems, Cardiovascular Problems,
Migraine, Tension Headaches, Decreased Concentration Levels, Energy Depletion,
Tension, Frustration, Panic Attacks, Increased Irritability, etc.
• Addictions & Disorder of Habit: Alcoholism, Smoking, Insomnia,
Bed-wetting, Nail-biting, Thumb-sucking, etc.
• Lack of Confidence: Public Speaking, Shyness, Stage Fright, Blushing,
etc.
• Fears & Phobias: Irrational Fears of Height, Darkness, Snakes,
Animals, Insects Water, Rats, Insects, Birds, Dental, Blood, Flying, Closed
/ Open Spaces, etc.
• Psycho-Sexual Problems: Impotence, Frigidity, Premature Ejaculation,
etc.
• Social Disabilities: Speech Disorders, Tics, Tremors, etc.
• Depression & Unresolved Grief: Separation, Divorce, Death of
Family Member/ Friend/ Pet, Job Loss, Business Failure, etc.
• Skin Disorders: Eczema, Dermatitis, Psoriasis, Excess Sweating, Warts,
etc.
• Gynaecological Disorders: Menopausal Problems, Pre-Menstrual Syndrome,
Amenorrhoea, Dysmenorrhoea, etc.
• Obstetric Uses: Ante-Natal Training, Morning Sickness, Heartburn,
Labour Contractions & Pain Management, Post-Natal Depression, etc.
• Academic Difficulties: Studying, Exam Nerves - School, Nursing, Driving,
etc
• Pain Management: In Acute & Chronic Illness, Burns, Cancer, Dentistry,
etc.
• Sports Difficulties: Performance Enhancement, Training Discipline,
Event Nerves.
• Executive Stress-Sales Performance-Burn Out-Interview Performance,
etc.
The History of Hypnosis
The earliest references to hypnosis date back to ancient Egypt and Greece.
Indeed, 'hypnos' is the Greek word for sleep, though actual state of hypnosis
is very different from that of sleep. Both cultures had religious centres
where people came for help with their problems. Hypnosis was used to induce
dreams, which were then analysed to get to the root of the trouble.
There are many references to trance and hypnosis in early writings.
In 2600BC the father of Chinese medicine, Wong Tai, wrote about techniques
that involved incantations and passes of the hands. The Hindu Vedas written
about 1500BC mention hypnotic procedures. Trance like states occur in many
shamanistic, druidic, voodoo, yogic and religious practices.
Hypnotic pioneers
The modern father of hypnosis was an Austrian physician, Franz Mesmer
(1734 - 1815), from whose name the word 'mesmerism' is derived. Though
much maligned by the medical world of his day, Mesmer was nevertheless
a brilliant man. He developed the theory of 'animal magnetism' - the idea
that diseases are the result of blockages in the flow of magnetic forces
in the body. He believed he could store his animal magnetism in baths of
iron filings and transfer it to patients with rods or by 'mesmeric passes'.
The mesmeric pass must surely go down in history as one of the most
interesting, and undoubtedly the most long-winded, ways of putting someone
into a trance. Mesmer would stand his subjects quite still while he swept
his arms across their body, sometimes for hours on end. I suspect that
this probably had the effect of boring patients into a trance, but it was
certainly quite effective.
Mesmer himself was very much a showman, conveying by his manner that
something was going to happen to the patient. In itself this form of indirect
suggestion was very powerful. Mesmer was also responsible for the popular
image of the hypnotist as a man with magnetic eyes, cape an goatee beard.
His success fuelled jealousy among many of his colleagues and this eventually
led to his public humiliation. Looking back, it is quite incredible that
hypnosis survived these early years, because the medical world was dead
against it.
Another forward thinker was John Elliotson (1791 - 1868), a professor
at London University, who is famous for introducing the stethoscope into
England. He also tried to champion the cause of mesmerism, but was forced
to resign. He continued to give demonstrations of mesmerism in his own
home to any interested parties, and this led to a steady increase in literature
on the subject.
The next real pioneer of hypnosis in Britain appeared in the mid nineteenth
century with James Braid (1795 - 1860). Primarily a Scottish eye doctor,
he developed an interest in mesmerism quite by chance. One day, when he
was late for an appointment, he found his patient in the waiting room staring
into an old lamp, his eyes glazed. Fascinated, Braid gave the patient some
commands, telling him to close his eyes and go to sleep. The patient complied
and Braid's interest grew. He discovered that getting a patient to fixate
upon something was one of the most important components of putting them
into a trance.
The swinging watch, which many people associate with hypnosis, was
popular in the early days as an object of fixation. Following his discovery
that it was not necessary to go through all the palaver of mesmeric passes,
Braid published a book in which he proposed that the phenomenon now be
called hypnotism.
Meanwhile, a British surgeon in India, James Esdaile (1808 - 1859),
recognised the enormous benefits of hypnotism for pain relief and performed
hundreds of major operations using hypnosis as his only anaesthetic. When
he returned to England he tried to convince the medical establishment of
his findings, but they laughed at him and declared that pain was character-building
(although they were biased in favour of the new chemical anaesthetics,
which they could control and, of course, charge more money for). So hypnosis
became, and remains to this day, an 'alternative' form of medicine.
The French were also taking an interest in the subject of hypnosis,
and many breakthroughs were made by such men as Ambrose Liebeault (1823
- 1904), J. M. Charcot (1825 - 1893) and Charles Richet (1850 - 1935).
The work of another Frenchman, Emile Coue (1857 - 1926), was very interesting.
He moved away from conventional approaches and pioneered the use of auto-suggestion.
He is most famous for the phrase 'Day by day in every way I am getting
better and better'. His technique was one of affirmation and it has been
championed in countless modern books.
A man of enormous compassion, Coue believed that he did not heal people
himself but merely facilitated their own self healing. He understood the
importance of the subject's participation in hypnosis, and was a forerunner
of those modern practitioners who claim, 'There is no such thing as hypnosis,
only self-hypnosis.'
Perhaps his most famous idea was that the imagination is always more
powerful than the will. For example, if you ask someone to walk across
a plank of wood on the floor, they can usually do it without wobbling.
However, if you tell them to close their eyes and imagine the plank is
suspended between two buildings hundreds of feet above the ground, they
will always start to sway.
In a sense Coue also anticipated the placebo effect - treatment of
no intrinsic value the power of which lies in suggestion: patients are
told that they are being given a drug that will cure them. Recent research
into placebos is quite startling. In some cases statistics indicate that
placebos can work better than many of modern medicine's most popular drugs.
It seems that while drugs are not always necessary for recovery from illness,
belief in recovery is!
Sigmund Freud (1856 - 1939) was also interested in hypnosis, initially
using it extensively in his work. He eventually abandoned the practice
- for several reasons, not least that he wasn't any good at it! He favoured
psychoanalysis, which involves the patient lying on a couch and the analyst
doing a lot of listening. He believed that the evolution of the self was
a difficult process of working through stages of sexual development, with
repressed memories of traumatic incidents the main cause of psychological
problems. This is an interesting idea that has yet to be proved.
Freud's early rejection of hypnosis delayed the development of hypnotherapy,
turning the focus of psychology away from hypnosis and towards psychoanalysis.
However, things picked up in the 1930's in America with the publication
with the publication of Clark Hull's book, Hypnosis and Suggestibility.
In more recent times, the recognised leading authority on clinical
hypnosis was Milton H Erickson, MD (1901 - 1980), a remarkable man, and
a highly effective psychotherapist. As a teenager he was stricken with
polio and paralysed, but he remobilised himself. It was while paralysed
that he had an unusual opportunity to observe people, and he notice that
what people said and what they did were often very different. He became
fascinated by human psychology and devised countless innovative and creative
ways to help people. He healed through metaphor, surprise, confusion and
humour, as well as hypnosis. A master of 'indirect hypnosis', he was able
to put a person into a trance without even mentioning the word hypnosis.
It is becoming more and more accepted that an understanding of hypnosis
is essential for the efficient practice of every type of psychotherapy.
Erickson's approach and its derivatives are without question the most effective
techniques..
...Over the years hypnosis has gained ground and respectability within
the medical profession. Although hypnosis and medicine are not the same,
they are now acknowledged as being related, and it is only a matter of
time before hypnosis becomes a mainstream practice, as acceptable to the
general public as a visit to the dentist.
Useful Links
The National Council for hypnotherapy - NCH currently represent over 700 practitioners within the United Kingdom.
The International Association of Counseling Hypnotherapists
National Society of Professional Hypnotherapists - A non-profit making organisation and a patron of the General Hypnotherapy Register, a member of the National Council of Psychotherapy, and a member of the General Hypnotherapy Standards Council
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BACK TO INDEX
Electroconvulsive Therapy
What do I need to know before I have ECT?
The law states that people have the right to make an informed decision
about which of a number of treatment options to choose, and whether, or
not, to accept the treatment a doctor suggests. To consent properly to
a particular treatment, people need information to enable them to weigh
up the risks and benefits, in the light of available evidence.
Before any treatment begins, the doctor should provide you with full
information about the treatment, any unwanted effects and what the alternatives
would be, including the alternative of having no treatment at all. Information
should be given in language that you can understand. This means that technical
information should be explained, using everyday terms. It also means that
if your first language is not English, and your understanding of English
is not adequate for you to understand fully, you should be provided with
an independent interpreter. Having a relative or friend acting as a translator
is not good enough. You should be able to have the information in writing,
and have someone go through it with you, face to face. The information
should include the specific nature of the treatment, its purpose, the chances
of its success, any side effects or risks involved, and the way of administering
it.
You should be allowed time, afterwards, to decide whether, or not, to
go ahead with the treatment. You may want to talk this through with a relative,
friend or adviser, before signing a written consent form specific to the
proposed treatment. It can be hard to take in a lot of new information
at one go, especially if you are depressed and taking medication. The Royal
College of Psychiatrists recommends that you have a friend, relative or
advocate with you, when you are given the information, so that they can
go over it again, with you. You should not be afraid to ask your psychiatrist,
or another member of staff, to explain it to you more than once. The Royal
College of Psychiatrists also recommends that, if your relatives or close
friends disagree with your treatment, this should be recorded in your notes,
together with the reasons for proceeding with the treatment.
When you have signed a consent form, you should be informed that you
can change your mind at any stage in the treatment and that, should you
do so, the treatment will be stopped. At each stage of the treatment, the
doctor should confirm with you that you are continuing to consent.
The ECT Handbook, which has been produced by The Royal College of Psychiatrists,
states:
'You can refuse to have ECT and you may withdraw your consent at any
time, even before the first treatment has been given. The consent form
is not a legal document and does not commit you to have the treatment.
It is a record that an explanation has been given to you, and that you
understand, to your satisfaction, what is going to happen to you. Withdrawal
of your consent to ECT will not in any way alter your right to continued
treatment with the best alternative methods available.'
ECT can only be given without consent if you are detained in hospital
under the Mental Health Act 1983, and this is authorised by a doctor appointed
by the Mental Health Act Commission (a second opinion appointed doctor,
or SOAD). This doctor must visit you and consult with your own doctor,
a nurse, and another professional involved in your care who is neither
a doctor nor a nurse.
The only exception to this is in an emergency. In such cases, treatment
can begin, under section 62 of the Act, pending the arrival of the SOAD,
for patients without capacity to consent, in a life-threatening situation,
where the common law might be invoked. (See Getting the best from your
approved social worker ) For more advice on your rights, ask whether there
is an advocacy service or patients' council at the hospital. Mind's Legal
Unit and your local Community Health Council may also be able to help.
What is ECT and why is it controversial?
ECT involves sending an electric current through the brain to trigger
a seizure, or fit, with the aim, in most cases, of relieving severe depression.
The treatment is given under a general anaesthetic and using muscle relaxants,
so that the muscles do not contract, and the body does not convulse during
the fit.
No-one seems to be able to give a clear explanation of how ECT works,
and this is a cause of controversy. On the one hand, its critics describe
it as a crude treatment that causes brain damage; on the other hand, its
supporters defend it as an effective and life-saving technique.
Mind conducted a survey, in 2001, of mental health service users who
had received ECT. (Shock Treatment: A Survey of People's Experiences of
Electro-convulsive Therapy [ECT].) It reported that as many people found
it unhelpful as helpful:
'I would happily die rather than have ECT again.'
(Woman, Yorkshire.)
'If I had not received ECT I would be dead by now.'
(Woman, Staffordshire.)
36 per cent of those treated in the last five years found it helpful
in the short term (within the first six weeks of treatment)
27 per cent found it unhelpful or damaging in the short term
43 per cent felt that it was unhelpful or damaging in the long term.
Two-thirds of all those asked, and almost half of those who had had
ECT in the last two years, would not agree to have it again.
Many psychiatrists are convinced that it is an effective treatment for
seriously depressed people, when no other treatment has been effective
or available. They would argue that it is a suitable treatment when it
is important to have an immediate effect, for example because a person
is so depressed that they are refusing to eat or drink, and are in danger
of kidney failure.
Other controversial issues are also discussed later. They include:
differences of opinion about how ECT works
whether, or not, it is always used as a treatment of last resort
whether, or not, it is effective in preventing suicide
the adverse effects, including memory loss, which may be very significant
in some people.
What is it used for?
ECT has been used to treat all types of mental distress in the past.
It is now most commonly used to treat severe depression and, occasionally,
mania, schizophrenia and catatonia.
In treating schizophrenia, The ECT Handbook recommends that ECT should
be limited to patients who can't take, or who respond poorly to antipsychotic
drugs, when psychotic symptoms (such as hallucinations) accompany a mood
disorder (such as depression) or great agitation or immobility. It also
states that:
'ECT is unlikely to be effective in the treatment of obsessional compulsive
disorders, but may be of benefit to some patients with both obsessive-compulsive
and depressive symptoms.'
Because, when it works, ECT usually works very quickly, some psychiatrists
think it is the best treatment for severe postnatal depression. It can
minimise the time that the new mother is not able to care for and bond
well with her baby. (See Understanding Postnatal Depression )
Where will I have my treatment?
People usually receive ECT as inpatients in a hospital, although outpatient
treatment is possible. The ECT Handbook recommends that the ECT treatment
centre should consist of a suite of at least three rooms. The waiting area
should be comfortable and provide a relaxing environment. Accessible from
the waiting area should be a treatment room, with a recovery area leading
off it. The suite should be organised so that patients are able to move
easily from waiting room, to treatment room, to recovery room.
A nurse, who the patient knows and trusts, should escort the patient
to the ECT suite and, preferably, stay with him or her during all stages
of treatment. In some clinics, relatives or friends are allowed to accompany
patients throughout the treatment, if both agree.
'A minimum number of trained staff must be present for a treatment session
to take place. As well as the anaesthetist and psychiatrist, there must
be one person to help with the anaesthesia and one person to recover each
person who has not regained consciousness.'
In the treatment room, an electrocardiogram machine, to measure blood
pressure and temperature, should be easily accessible. There should also
be adequate resuscitation equipment, including a defibrillator (a machine
to restart the heart should it stop beating). A standard box of drugs should
be kept in the unit, in case of cardiac arrest or medical emergency.
All staff working in the ECT unit need regular training, updating and
practice in basic and advanced life support techniques. The ECT Handbook
states: 'A senior psychiatrist, preferably a consultant, should be responsible
for ECT clinics and, in particular, must advise on appropriate treatment
facilities, develop a treatment policy, and train and supervise staff.'
Some psychiatric units fall short of these guidelines. A survey of the
230 sites in England and Wales that provide ECT found that:
20 per cent showed substantial departures from best policy, practice
and training
32 per cent did not have a dedicated ECT suite of three rooms
36 per cent did not have a nurse in the recovery room trained in basic
life support and resuscitation techniques
27 per cent did not have regular visits from a named consultant psychiatrist
5 per cent did not have either copies of The ECT Handbook (the Royal
College's publication) or the hospital's own policy for ECT.
What should I expect from a treatment session?
ECT is carried out under a general anaesthetic and with a muscle relaxant
(this is what is known as 'modified' ECT). Because of the anaesthetic,
you must not eat or drink anything for at least six hours before ECT. An
anaesthetist, a psychiatrist and one or more nurses should be present during
the procedure. You will lie on a bed, and your jewellery, shoes and dentures
(if necessary) will be removed. You should not be wearing any hair lacquer,
creams, make-up or nail polish, or have any metal slides or grips in your
hair.
Once you are comfortable, you will be given a general anaesthetic, via
an injection. Later, while you are asleep, you will receive an injection
of muscle relaxant to minimise the convulsions caused by the electric current.
Because of the muscle relaxant, you will be given oxygen, and the anaesthetist
will look after your breathing, using a face mask and a pressure bag. Two
padded electrodes will be placed on your temples (see opposite page). A
mouth guard will be placed in your mouth, to stop you biting your tongue.
Modern ECT machines deliver a string of brief, high-voltage, direct-current
pulses, about 60 to 70 pulses a second, for three to five seconds, which
results in a seizure, or fit. This will cause you to stiffen slightly,
and there will be twitching movements in the muscles of your face, hands
and feet. The seizure should last 20 to 50 seconds.
The seizure threshold
The strength of electric current needed to produce a fit is called
the seizure threshold. This varies from person to person. It is higher
in men than in women, and it increases with age, meaning that older people
need a stronger electric current to produce the desired effect. The 'dose'
of electric current given to you will be adjusted to take this into account.
Other things that affect it are the exact position of the electrodes
on your head, the amount of anaesthetic you have been given, and other
medication you may be taking. If the dose is too low (below the threshold),
there will be no benefit from the ECT. But the higher the dose, the greater
the risk of unpleasant side effects, so it's important to get the dose
as close as possible to the threshold.
Immediate after effects
After the convulsion, the mouth guard is removed and you will be turned
on your side. The anaesthetist will provide oxygen until the muscle relaxant
wears off (after a few minutes) and you start breathing on your own again.
You will slowly come round, although you may feel very groggy. You may
sleep for up to an hour, after treatment.
The immediate effects of ECT include headache, confusion, nausea, disorientation,
loss of memory, apathy, aching muscles and physical weakness (see below).
The immediate effects of ECT include headache, confusion, nausea, disorientation,
loss of memory, apathy, aching muscles and physical weakness. If you are
an outpatient, you will need to have someone with you to accompany you
home. You should not drive, and you should not return alone to an empty
house.
What's the difference between bilateral and unilateral ECT?
ECT may be given by placing one electrode on each temple (bilateral)
or by placing both electrodes on one temple (unilateral), and this makes
a difference to the effect ECT will have. The National Institute for Clinical
Excellence (NICE) says there is evidence of cognitive impairment after
ECT. This is greater when electrodes are applied bilaterally. In unilateral
ECT, electrodes placed on the dominant side of the brain cause more harm
than if they are placed on the non-dominant side (see below for more information).
The ECT Handbook recommends unilateral ECT when:
a very rapid response to treatment is less important
you have responded well to unilateral ECT in the past, and
it's thought particularly important to minimise memory loss.
It recommends bilateral ECT when:
a very rapid response to treatment is desirable
previous bilateral ECT has been effective, and
it has not caused significant loss of memory.
How many treatments will I need?
The ECT Handbook says there should not be a pre-set number of treatments,
but that you should be assessed after each treatment to see if another
one is necessary. Most people respond to a course of between four to eight
treatments, although older people and men may need more. It's usual to
stop after eight, or so, treatments, if there has been no change at all
in the patient's symptoms. The treatments should take place two or three
times a week, not daily. The Code of Practice to the Mental Health Act
1983 states that the proposed maximum number of applications of ECT should
be written down on form 38, when the patient consents to treatment.
Who should avoid having ECT?
Before a course of ECT treatments, you will need a full medical examination.
You will be asked about your medical history, any medicine you are taking,
any drug allergies, and whether you are pregnant. If you have any physical
problems, these should be treated, as far as possible, before you have
ECT.
The ECT Handbook emphasises that the risks and benefits of the treatment
must be carefully assessed, and that you and your family should be involved
in the discussion. (See below for a checklist of questions to ask.)
Cardiovascular problems
When assessing whether to give you ECT, it's important that doctors
take into account any heart and related problems you may have. It may be
hazardous to give you an anaesthetic if you have a serious chest disease.
Pregnancy
ECT is occasionally used in pregnancy. However, an anaesthetist may
not be happy about giving a general anaesthetic to a pregnant woman, except
in a medical emergency.
Medication
The British National Formulary (BNF) advises caution in using ECT if
the patient is taking SSRI antidepressants (selective serotonin re-uptake
inhibitors), because these drugs may prolong the seizures. Drugs that raise
the seizure threshold (so that a higher dose of electric current has to
be used) should also be avoided. This includes benzodiazepine tranquillisers.
How does it work?
No theory provides a clear explanation. Some give very little information.
The ECT Handbook says:
'[ECT] produces a seizure which affects the entire brain, including
the centres which control thinking, mood, appetite and sleep. Repeated
treatments alter chemical messages in the brain and bring them back to
normal.'
NICE says that it changes the way brain cells respond to their chemical
messengers:
'Although ECT has been used since the 1930s, there is still no generally
accepted theory that explains its mechanism of action. The most prevalent
hypothesis is that it causes an alteration in the post-synaptic response
to central nervous system neurotransmitters.'
Psychiatric opinion about how it works is divided. Dr Brian Harris,
a consultant psychiatrist and senior lecturer, is quoted as saying:
'No-one knows how it works, but it does; quicker than medication'.
The author, Dr Anthony Clare, has said:
'Interest centres on the possibility that ECT acts on the neuro-transmitters
believed to hold the cause of severe depression. ECT certainly affects
these monoamines, but in complicated ways, and it has not hitherto been
possible to produce a coherent explanation.'
Dr Simon Green, a psychologist, comments:
'It does work through changes in brain chemistry, but comparing this
favourably with the current generation of pharmacologically specific drugs
would be similar to the assumption that a broken television could be mended
as readily with a sledgehammer as with a screwdriver: you might jog the
right bit.'
The electrical activity in the brain that ECT causes is accompanied
by increases in blood flow, oxygen levels and use of glucose in the brain.
The blood-brain barrier also becomes more permeable during ECT. (The blood-brain
barrier is a physiological mechanism, which acts to prevent a large number
of substances from crossing the protective cell membranes and entering
the brain cells. It also becomes more permeable as a result of stress.)
Brain damage
Other psychiatrists believe that ECT works through causing brain damage.
People may experience a temporary lifting of mood after ECT, but this can
be explained by post-traumatic euphoria, which typically follows head injury.
This causes amnesia, denial, euphoria, wide and unpredictable mood swings,
helplessness, submissiveness, confusion and disorientation.
Dr Peter Breggin, a well-known critic of modern psychiatry, has reviewed
the research conducted on ECT and concluded that it was the brain damage
caused by ECT which explained its so-called 'effectiveness'. Ironically,
a leading supporter of ECT in the USA, Dr Max Fink, has also blatantly
stated that where there is no evidence of brain damage, there is no improvement:
'Where there is no evidence of impaired mental function and no electroencephalographic
alteration [changes in recorded brain waves] clinical improvement does
not occur.'
Does it save lives?
'It was a life-saver to me, as I was very depressed and highly suicidal.'
(Woman, Wiltshire, ECT six or more years ago.)
ECT does sometimes prevent death when someone is profoundly depressed,
no longer eating or drinking, and in a critical state. But there is no
good evidence that ECT prevents suicide. Even a paper (by David Avery and
George Winokur) often cited in support of the view that ECT prevents suicide,
had to conclude that, in their study, treatment was not shown to affect
the suicide rate. Other studies have shown that psychiatric hospital admission
can increase the risk of suicide.
(If you know someone who is feeling suicidal, you can help by just being
there and listening in an accepting way. Discuss strategies for seeking
help when suicidal thoughts occur. Creating a personal support list is
a useful way of reviewing every conceivable option. Persuade the person
to keep, by the phone, a list of individuals, helplines, organisations
and professionals they can call when they are feeling suicidal. See Useful
organisations, and Mind's booklet, How to Help Someone Who is Suicidal)
What do users say about ECT?
'The effect of the treatment was amazing. All psychotic thoughts diminished,
and I started to feel as if I was finally being lifted from the big, black
hole I had been in. I honestly believe that, had I not received ECT, I
would not be living the full, happy and healthy life that I am living today.'
(Woman, Hertfordshire, ECT in the last two years.)
'Under no circumstances would I choose to have ECT. I would rather go
down fighting than submit to that abomination.'
(Woman, no area given, ECT six or more years ago.)
'It just seems to help me out of my depressed state of mind very quickly.'
(Man, no area given, ECT three to five years ago.)
'It was hell on earth.'
(Woman, Dorset, ECT three to five years ago.)
There is a wide split among people who have had ECT about how helpful
it is. In Mind' s 2001 survey, of all those asked:
29 per cent found the treatment helpful or very helpful in the short
term (within the first six weeks)
36 per cent found it unhelpful, damaging or severely damaging.
Among those who had received ECT more recently, the results were the
opposite:
36 per cent found the treatment helpful or very helpful in the short
term
27 per cent found it unhelpful, damaging or severely damaging.
Over the longer term, a much higher percentage rated the treatment
as unhelpful, damaging or severely damaging:
63.5 per cent of all those asked
43 per cent of those who had treatment in the last two years.
Over the longer term, a much higher percentage rated the treatment
as unhelpful, damaging or severely damaging:
63.5 per cent of all those asked
43 per cent of those who had treatment in the last two years.
What are the adverse effects of ECT?
Psychiatry recognises the following risks of ECT: 'Each application
inevitably leads to a variable period of drowsiness, confusion and anterograde
amnesia [forgetting new information], commonly causes headache and nausea,
and may lead to the occasional loss of personal memories; moreover each
application inevitably requires a brief anaesthetic that involves additional
risks of morbidity and mortality [illness or death] that are slight, but
never negligible.'
In its appraisal document on ECT, NICE says that cognitive impairment
happens immediately after each session, as well as following a course of
treatment.
Both critics and supporters have suggested that ECT works through causing
brain damage, or 'acute organic brain syndrome' (see above). Some of the
symptoms listed above may subside quickly, but memory loss, apathy (emotional
blunting), learning difficulties, and loss of creativity, drive and energy
may last for weeks, months, or even permanently.
Loss of memory
Memory loss can mean losing both good and bad personal memories, and
having difficulty remembering new information. (It is, perhaps, worth noting
that people with epilepsy experience memory loss after a fit.)
Comments recorded in Mind’s 2001 survey suggested that psychiatrists
seriously underestimate the potential extent and devastating effects of
memory loss in some people:
‘Permanent loss of reading and numeracy skills.'
(Man, West Midlands.)
‘I don’t play the piano, organ or violin any more, as I can’t remember
how to. It seems my long-term memory has gone forever. Memories from my
past five years, and more, have become either vague or have gone.'
(Man, Berkshire.)
‘I qualified as a maths teacher. Following all this ECT, I have no understanding
of the maths concepts used in my further education courses, or even O-level
standard.'
(Woman, Cleveland.)
‘I can remember hardly anything about my past life, only very little
bits. As for bringing up my three daughters, I can’t remember a thing.'
(Woman, Yorkshire.)
According to The ECT Handbook:
‘The evidence suggests that neither new learning, nor memory for information
from the past, are permanently impaired. Objective memory impairment (on
specific memory tests) is reversible. Some patients may, however, be left
with discrete memory gaps for specific autobiographical events, the explanation
for which is unclear.'
However, psychiatric research reflects users' reports that memory loss
can persist, and that this is different from the memory loss caused by
depression. In one study, more than half of the patients (55 per cent)
felt that they had not regained normal memory function, three years after
receiving ECT.
An American psychologist conducted detailed autobiographical interviews
with 19 people who were about to have ECT, and with a control group who
did not have ECT. He then questioned both groups about the same information
afterwards. He found that all the 19 patients showed a number of instances
of forgetting their former memories, unlike the control group whose memories
were unchanged. He followed up half of the ECT patients a year later, and
there had been no return of the lost memories.
In another study, it was reported that memory complaints are common
six to nine months after bilateral ECT, and were reported by 60 to 70 per
cent of patients interviewed.
Bilateral versus unilateral ECT
Research indicates that the two ECT techniques carry different risks
of memory impairment. It seems that bilateral ECT causes more severe memory
loss than unilateral. In unilateral ECT, the electrodes are applied to
the non-dominant side of the brain, to focus energy away from the speech
centre. (The speech centre is usually on the left-hand side in right-handed
people, but not always.)
Peter Breggin has criticised the theory that unilateral ECT is a less
harmful procedure. He points out that non-dominant brain functions include:
'the creative faculties, such as imagination, and the use of metaphor;
visual and spatial capacities, as well as musical and motor abilities,
such as coordination, dance and athletics; the quality or vibrancy of personality;
initiative and autonomy; and insight.'
Other critics have commented that unilateral ECT:
'assumes that one side of the brain is less valuable than the other.
Humanistic psychologists would not agree. Instead, they might argue that
the non-dominant side is essential to creativity. The placing of the electrodes
unilaterally increases the concentration of current in one part of the
brain, and the damage to this part is more severe than in bilateral ECT.
EEG results one month after unilateral ECT confirm that it is possible
to detect which side of the brain is damaged.'
The emotional impact
The emotional and psychological effects of ECT are under-estimated
and under-researched. A report from the USA points out that studies measure
successful outcome in terms of symptom-reduction, rather than quality of
life and social functioning.
Many people feel abused by the treatment:
'I felt very much that I was being punished for not coping and being
out of work.
I still feel this. I felt empty and numb.'
(Woman, Birmingham.)
'I was an outgoing, fairly confident person, and now I feel worthless
and scared.'
(Woman, England.)
'ECT was done to me, not done for me. That’s the total sense of how
it felt. It paralleled sexual abuse, which I experienced as a child. Someone
doing something to my body against my will.'
(Woman, Surrey.)
In depression, some people may feel guilt-ridden, and believe they are
evil or harmful to others. They may see ECT as being a deserved punishment,
and it can confirm the very feelings of worthlessness that characterise
depression. In Mind’s 2001 survey, 22 per cent of recent recipients felt
that they were being punished.
Physical injury
Injuries to teeth and mouth are risks associated with ECT, because
the electrical stimulus contracts the jaw muscles, bypassing the muscle
relaxant. High stresses are produced during the forceful closure of the
jaws, and tooth damage or loss may result, in spite of the use of mouth
guards.
Spontaneous seizures following a course of ECT are rare, and not more
common than in the general population. They were reported by one per cent
of the respondents to Mind’s 2001 survey.
Death following ECT is relatively uncommon, but does happen. It’s been
estimated that the risk is about 4.5 deaths per 100,000 treatments, or
four or five among 16,700 patients. This is no higher than the risk associated
with having a general anaesthetic.
Side effects mentioned in Mind's 2001 survey
Not everyone feels damaged by ECT, but for those who do, the feelings
can be devastating. Mind’s 2001 survey was not scientific research, but
does reflect the experiences of 418 people, one third of whom found ECT
helpful.
The following short-term side effects (lasting up to six weeks) were
reported. (They are listed, here, in order of frequency, with the most
frequent first):
headaches
drowsiness
confusion
loss of past memories
dizziness
disorientation in time or space
difficulty concentrating
inability to remember new information
suicidal tendencies after the treatment
apathy
inability to recognise people
loss of reasoning ability
fear and anxiety
feelings of helplessness
sense of betrayal
visual problems
loss of previous skills (reading, music, languages)
sleep problems
feelings of worthlessness
neck or back pain
loss of creativity
epileptic seizures
sexual difficulties.
Permanent side effects, again in order of frequency, were:
loss of past memories
difficulty concentrating
fear or anxiety
inability to remember new information
feelings of worthlessness
feelings of helplessness
sense of betrayal
loss of previous skills
loss of creativity
suicidal tendencies after the treatment
loss of reasoning ability
sleep problems
confusion
apathy
headaches
inability to recognise people
disorientation in time and space
personality changes
neck or back pain
visual problems
sexual difficulties
drowsiness
muscle ache
dizziness
nausea
epilepsy.
Cause for concern
Muscle relaxants prevent broken bones and sedate the brain, making
it more difficult to induce a seizure. The voltage has to be increased
to reach the threshold. Patients are often taking psychiatric drugs, which
also raise the threshold. The Royal College of Psychiatrists has stressed
the dangers of this and called for more research.
What are the added risks for older people?
There are additional concerns in using ECT for older people, as there
are with many medical procedures. The risks of treatment include an increased
chance of heart problems, stroke and falls. The effect on an ageing brain
is also recognised as potentially more damaging, with a greater possibility
of memory loss.
Older people will be at much higher risk of dying than younger ones,
but this age group is seen as more likely to be at risk of dying from the
inability to eat or drink during severe depression, and so the benefits
are seen as outweighing the risks.
ECT is sometimes considered less risky for the elderly than taking tricyclic
antidepressants, which can have an adverse effect on the cardiovascular
system. Opinion is divided about whether the newer SSRI drugs are any better.
A survey of psychiatrists working with elderly people found that those
who did choose the newer drugs often did so because of cardiovascular risk.
Some psychiatrists believe that, since these antidepressants are so much
safer, there is now no reason to choose ECT rather than drug treatment
for elderly patients.
Antidepressants and ECT are not the only possible responses to depression.
There is a body of knowledge and expertise in counselling and psychotherapy
with elderly people, but these approaches are under-used.
What are the alternatives to ECT?
There are many possible causes of depression, including life events,
and psychological, social, biochemical and genetic factors. All of these
interact to some degree. There are, consequently, various approaches to
treatment. If the guidelines of the Royal College of Psychiatrists are
being followed, you will only be offered ECT (in most cases) if you have
tried other treatments and found them unsuccessful, unhelpful or unacceptable.
Most psychiatrists take a primarily biochemical approach to treatment,
and offer antidepressant drugs. If these do not work, they then suggest
ECT. They will not always try all the available types of drugs, nor will
they always consider other approaches, such as talking treatments, arts
therapies, and other alternatives or additions to medication.
The problem with treating depression in this way, as an illness with
a biological basis, is that it often follows a stressful life event, such
as bereavement, divorce or redundancy. People need time and space to make
sense of their pain, and come to terms with loss. ECT seems inappropriate
in such situations, unless the person has become morbidly preoccupied with
the traumatic event, and buried in depression that looks unlikely to lift.
Antidepressant drugs
People have very varied responses to medication. But there are different
types of antidepressant available, and you may need to try several before
finding one that works. Information about all of the different antidepressants
currently prescribed in the UK is available in Making Sense of Antidepressants
.
Talking treatments
Your GP is a good starting point for exploring psychotherapy and counselling,
which can help you to deal with the problems underlying and surrounding
your depression. The treatment works by providing an opportunity for you
to talk, in a way that assists you to understand yourself better. It can
then help you to work out a more positive and constructive way of living.
Increasing numbers of GPs are employing counsellors in their practices,
but if not, they should be able to refer you to other sources of psychotherapy
or counselling. Your local Mind associations may offer free, or low-cost,
talking treatments.
Cognitive behaviour therapy (CBT) is a practical, short-term aid to
helping someone to cope with depression. A person's thoughts have a powerful
impact on their feelings and behaviour, and it's possible for someone to
think themselves into a state of extreme distress. But it's also possible
to do the opposite, and challenge negative thought patterns that feed depression.
If you think you might be interested in CBT, talk to your GP about getting
a referral to a clinical psychologist. (See Mind's booklets, Understanding
Talking Treatments , Understanding Depression and Making Sense of
Cognitive Behaviour Therapy )
Arts therapies
Therapies using art, music, drama, dance or creative writing may be
very powerful in helping to lift depression. Even someone who is so profoundly
depressed they can't speak may be moved by music or poetry, which then
begins a process of recovery. These therapies are available in some psychiatric
units and community mental health facilities. (See Useful organisations.)
Complementary therapies
Complementary and alternative therapies have proved to be particularly
helpful when people are experiencing stress-related symptoms, anxiety and
depression. They can help people relax and feel better. Complementary therapists
stress the connection between mind and body, and are not concerned with
merely treating symptoms. There are many different therapies, including
homeopathy, herbal medicine, acupuncture, aromatherapy, meditation, reflexology,
neurolinguistic programming, and various types of massage. (For further
information, see Further reading.)
Physical activity
Physical activity has proved to be very beneficial when tackling problems
like depression. It works by changing levels of chemicals in the body that
influence mood. (For more information, see The Mind Guide to Physical Activity
.)
Self-help groups
Many people experiencing emotional distress find it helpful to share
their feelings with others going through similar difficulties. There are
self-help organisations for people suffering from depression. (See Mind's
booklet Understanding Depression , and Useful organisations. Or ask at
your local Mind group.)
Transcranial magnetic stimulation (TMS)
In the last 10 to 15 years, interest has grown in this new technique.
Neurologists have been using TMS as a research tool for some time, and
it seems clear that it may be useful for treating depression. Some researchers
feel that it may be an alternative to ECT.
It involves creating magnetic fields through an insulated coil conducting
an electric current, which is placed on the surface of the scalp. Rapidly
changing magnetic fields cause electrical currents to flow within the brain.
This affects the nerve function, without causing an epileptic fit. The
technique has been investigated in various ways, by using different positions
of the coil, by stimulating different areas of the brain, and by changing
the signal frequencies, for example.
The first trials of TMS for depression used only small, selected groups
of patients, with no control group for comparison. As a result, it was
not clear whether this was really an effective treatment for depression.
More recent research continues to suggest that it may become an alternative
to ECT.
It is considered to be a safe procedure. The most important safety concern
is the risk of seizures, but no seizures have been reported since the introduction
of guidelines for safe use of the technique. This may seem a strange concern,
given that ECT is considered to have failed if it does not cause a seizure.
But, if similar results can be achieved without seizure, it would be a
great advantage. There may be some local scalp pain or headache at the
time of treatment, but there have been no reports of harmful effects.
The technique is still being researched, and is not yet available as
a treatment.
Vagus nerve stimulation (VNS)
VNS was initially developed for treating epilepsy, but has been tried
for depression in the last few years. It involves placing an electronic
device under the skin in the left chest wall, with an electrode connecting
it to the left vagus nerve in the neck. Putting the device in place takes
about an hour. Once working, it sends mild, electrical pulses to the nerve,
at intervals.
Side effects can occur, but usually only when the stimulation is on.
They include voice alteration, shortness of breath, neck discomfort, and
coughing, all of which apparently diminish over time. It's reported to
lift depression, and is available in various centres throughout Europe,
including the UK.
What are the pros and cons of ECT?
People's experience of ECT varies enormously. It's a short-term treatment,
which can't directly address underlying despair or practical problems,
and does not prevent future depression. Memory problems are widely reported,
though for some people they are only temporary. Some people also feel violated
by ECT.
However, ECT can lift depression, and the speed of response may be an
important consideration, for instance in preventing kidney failure in someone
who is not eating or drinking. ECT may help people enough for them to begin
looking for a different solution. Some people feel that after ECT they
are better able to make use of other forms of treatment and support.
One service user, who has commented favourably on his ECT treatment,
makes the point that ECT, on its own, is not enough: 'On more than one
occasion in my life, the intervention of ECT has been beneficial and not
damaging. The initial help given, it's been all the more possible to gain
from the skills and the patience of a clinical psychologist. It is true
that ECT should not be used to excess, and it is also true that usually
more than ECT is needed. But the different therapies and treatments can,
and should, be seen as complementary, rather than in competition.'
Questions to ask your doctor
If ECT is recommended, you should ask the following questions:
What is the reason for suggesting ECT?
What are the risks associated with ECT?
How could ECT help me?
What are the side effects?
Are there any long-term effects?
Has every alternative treatment been tried, including different drug
treatments, or talking treatments?
What treatment will be offered in addition to, and after, ECT?
What is the risk of physical deterioration or suicide?
How many treatments are proposed?
Is unilateral or bilateral ECT proposed?
How will the dosage be decided?
Useful organisations
Age Concern
Astral House, 1268 London Road, London SW16 4ER
helpline: 0800 009 966, tel. 020 8765 7200, fax: 020 8765 7211
email: ace@ace.org.uk web: www.ace.org.uk
Concerned with the welfare of the elderly
The Association for Post Natal Illness
145 Dawes Road, London SW6 7EB
helpline: 020 7386 0868, fax: 020 7386 8885
email: info@apni.org web: www.apni.org
Offers advice and support to women suffering from postnatal depression
Rethink Severe Mental Illness (formerly the National Schizophrenia Fellowship)
28 Castle Street, Kingston-upon-Thames, Surrey KT1 1SS
advice line: 020 8974 6814, tel. 0845 456 0455
email: advice@rethink.org web: www.rethink.org
Aims to improve the lives of everyone affected by severe mental illness
Samaritans
The Upper Mill, Kingston Road, Ewell, Surrey KT17 2AF
helpline: 08457 90 90 90, fax: 020 8394 8301 minicom: 08457 90 91 92
email: jo@samaritans.org web: www.samaritans.org.uk
24-hour emergency helpline
UK Council for Psychotherapy (UKCP)
167-169 Great Portland Street, London W1W 5PF
tel. 020 7436 3002, fax: 020 7436 3013
email: ukcp@psychotherapy.org.uk web: www.psychotherapy.org.uk
UKCP is the umbrella organisation for psychotherapy in the UK
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Massage
What is massage?
The essential element across all kinds of massage is touch, a basic
way of making contact with others, which we all need. For a baby, nurturing
touch is essential for growth and development. If a child falls over, we
instinctively ‘rub it better’. Massage uses touch in a sensitive and respectful
way, with the intention of promoting a sense of wellbeing in the receiver.
This means the therapist takes account not just of your physical symptoms,
but of your mental, emotional and spiritual being, and the circumstances
under which you live your life. For instance, if you have no housing and
are unemployed, this could affect your physical and mental health. Understanding
the context in which problems develop is as important as looking for the
symptoms.
A holistic approach is often seen as being the very opposite of conventional
medicine, but not all complementary therapists work holistically, and conventional
medicine can be practised in a holistic way.
Massage therapies are often described as being complementary or alternative.
Complementary means a therapy that can be used in addition to, or alongside,
conventional medicine. Alternative means a therapy that claims to be a
complete system, which can be used instead of orthodox medicine. In practice,
all forms of massage can be, and are, used on their own or alongside Western
medical treatments. For the future, there are moves towards ‘integrated
medicine’, including the best of both worlds.
Complementary and alternative approaches share a belief in the body’s
ability to heal itself. Treatments are non-invasive, without unpleasant
side effects, and the practitioner commits more time to the client than
a GP is usually able to do. The quality of the relationship between therapist
and client is important. It’s a relationship based on trust, and is about
‘being with’ rather than ‘doing something to’ the client.
Massage practitioners are sometimes called ‘bodyworkers’. Western science
tends to foster a split between body and mind, but complementary therapists
often try to reunite them as one, with the concept of a ‘bodymind’. Practitioners
believe that we are creatures whose mind and emotions are embodied in our
physical existence. It follows that our memories and personal histories
are also in our bodies, which is one reason why touch, in massage, can
be both powerful and helpful.
What different kinds of massage are there?
Massage with oils
This is sometimes called Swedish massage. Various techniques such as
stroking, friction and percussion are used to knead and stretch the soft
tissues of the body.
Aromatherapy massage
This is usually a gentle massage, using essential oils from plants,
because they have specific therapeutic purposes. Essential oils are chemically
complex and very concentrated. For massage, they are usually diluted with
a nut or vegetable oil, such as almond.
Shiatsu
Coming from Japan, this traditional massage works, like acupuncture,
by stimulating and balancing the body’s energy flow along 'meridians' or
energy pathways. The practitioner uses techniques such as holding, pressing,
and stretching, to balance Ki or Qi (energy) in the body.
Thai yoga
Another traditional massage, this time based on Indian and Thai forms.
It consists of a flowing sequence of stretching and pressing on energy
pathways in the body, using hand, arm, thumb and foot pressure. The treatment
includes passive yoga stretches.
Reflexology
Reflexology is based on the principles of ‘zone therapy’ (similar to
the meridians or energy pathways) and the theory that every organ and system
of the body has a counterpart in reflex points in the feet and hands. Practitioners
work largely on the feet.
On-site massage
A quick treatment, typically given in offices, which focuses on muscles
and acupressure points on the back, arms, neck and head. Wearing normal
clothes, you would usually sit leaning forward on a special chair, which
supports you comfortably.
These are the most common types, but you may also hear of Indian head
massage, Bowen, Hellerwork, Rolfing, Trager, biodynamic massage, pulsing
and sports or remedial massage, among others. Practitioners may combine
different types.
Your choice of massage will probably depend on convenience, cost and
friends’ recommendations. And you may need to try several kinds before
you find a type of massage and a practitioner that suit you.
Will I have to undress?
For massage with oils, including aromatherapy, you will need to take off some clothes. How much depends on what feels comfortable for you. Your privacy should always be respected. The practitioner will usually leave the room while you undress, and should give you a large towel to drape around your body. During the massage, you will be covered with towels, except for the part being massaged. Normally, to have a massage with oils, you would lie on a massage table or couch. You can ask to have only your neck and shoulders, or back massaged if you want to try out how massage feels.
You don’t have to undress for reflexology, but you need to have bare feet. You will be treated while on a massage table, or in a special chair. For Shiatsu and Thai massage, you wear loose clothes, and lie on a mat or futon on the floor.
What happens in a massage session?
Sessions can last for anything between 20 and 90 minutes, depending on the type of massage. One hour is typical. At your first appointment, the practitioner will ask about your current and past illnesses, accidents or surgery, and whether you are taking any medication. Such information is confidential.
It’s part of the therapist’s job to make you comfortable, by using supports for your head or neck, or a cushion under your knees to help support your lower back. The room should also be kept warm.
If there are parts of your body where you prefer not to be touched, tell the practitioner. For instance, the belly is a sensitive area where many people feel vulnerable. A therapist should never touch the genital area, or a woman’s breasts. But the lower back, buttocks and thighs are normally included in a whole-body massage.
The therapist may have soft music playing in the treatment room. This helps some clients let go of worries or negative thoughts. Others find music distracting, so tell the practitioner if you don’t want it.
The massage often starts with the practitioner gently placing their hands on your back, head or feet for a few moments. From this connection, an aware practitioner will gain information that will help them give you a treatment that is right for you.
For people who have had negative experiences of touch in the past, such as physical punishment or sexual abuse, a massage may stir up painful memories. You might start crying, or want to stop the massage. Clients who have been abused may find it difficult to ask the therapist to stop. If this applies to you, you could discuss with your therapist a pre-arranged signal, such as raising your hand or using a neutral word like ‘tree’, which will tell them that you want to stop the treatment. A good practitioner will help you through this process if it occurs. Knowing that you are in a safe place, with clear, professional boundaries, will make it easier to cope with your reactions.
The practitioner will often ask for feedback, such as, ‘How’s the pressure? Is it too light, too strong, or about right?’ If you have massage regularly, your response to this question will vary, according to your state of health and energy levels. The practitioner may encourage you to take a more active part in the treatment, for instance by suggesting how you can breathe more slowly.
It’s not necessary to chat during a session, and you are more likely to benefit if you can quietly focus on your breathing and bodily sensations. You may find it more relaxing with your eyes shut, but if you are troubled by upsetting thoughts, having your eyes open may be a kind of ‘reality check’ to help root you.
Sometimes the therapist will touch an area that feels sore, but also feels as if it needs to be held or pressed. This is sometimes called ‘nice pain’, or ‘good pain’. Before you get up, take time to notice how you are feeling and what feels different.
What are the benefits of massage? How does it help?
Having a treatment can be part of how you look after yourself, and can help you discover what deep relaxation feels like. A common effect is a balancing one. If you are feeling agitated, it will help to calm you. If you are tired and lethargic, it will make you feel lighter and more energetic. If you are in severe distress, massage can help you feel more ‘in your body’ and grounded.
Emotionally, massage enables you to feel nurtured and cared for, and can help you feel more positive about your body. For those who lack physical touch in their daily lives, for instance many elderly people, massage can be affirming and nourishing. If you find talking about yourself difficult, bodywork is another way that could help you explore how you are feeling.
On a physical level, massage actively promotes the circulation of blood and lymph through the body, aids digestion, and alleviates chronic muscle tension. It helps with the symptoms of anxiety and panic, such as palpitations, a tight chest, and shallow breathing.
It may also relieve some of the side effects of medication. Massage is good at times when orthodox medicine has little to offer, for example for relieving headaches, backache and other chronic pain.
Shiatsu and Thai massage are especially good for loosening stiff joints, such as shoulders and hips, because treatments include passive stretches and joint rotations.
When will I start to feel the benefits?
Because the treatment is individually tailored to your needs at the time, massage helps bring you into a more balanced, tranquil state. It can be both calming and stimulating, so that you may notice sluggish areas feel more active, and ‘busy’ areas quieter. Many people report sleeping better after a treatment.
After a massage, while toxins are shifting out of your system, you may experience mild flu-like symptoms or aches. This is a ‘healing reaction’, and won’t last long. Drinking plenty of water after a treatment will help to cleanse your system.
The longer-term benefits of regular treatments include becoming more aware of your own body and its needs. You can learn to notice the signs of stress in your body sooner, and find new ways of coping with, or preventing illness. Massage can help you build up your self-esteem through recognising that you deserve to receive something good for yourself. Your therapist may suggest self-help exercises to improve your posture or relieve back pain.
How often should I have a massage?
This will depend on each person’s particular circumstances, their health, and their finances. Even a one-off or occasional massage can be helpful, and may put you in touch with your own body in a way that could lead you towards other activities, such as meditation, yoga or tai chi. A massage once a month is good, if you can afford it.
Is massage always helpful?
If you are generally healthy, massage can help maintain good physical and mental health. If there are times when you are unwell, massage may or may not be a good idea.
Many people who have used mental health services recognise their own early signs of illness or crisis. At this stage, it’s important to seek known sources of support, which could include massage, especially if you have benefited from it before. If you are in mental health crisis, for instance feeling suicidal, wanting to self-harm, or hearing voices, whether massage can help will depend partly on your personal situation. Are you in a place where you feel safe and supported? This could be a residential project or a day centre, or at home with a good level of support from people you trust. If so, massage may be helpful. If you’re not sure, or if you live alone and are in distress, without much support, it’s better to wait until you are through the acute phase of your crisis.
If you are physically ill, it may not be wise to have a massage. If you have a fracture, sprain or bruises, it’s fine as long as you avoid the site of the injury. If in doubt, ask your practitioner or GP.
Massage in pregnancy is unlikely to be harmful, though many practitioners will not treat women in the first 13 weeks of pregnancy, because of the risk of miscarriage. In later pregnancy, massage can relieve back pain, sciatica and general tiredness.
How do I find a practitioner?
A good way is by word of mouth. Ask your friends or colleagues if they can recommend someone. You could approach a therapist and ask to speak to an existing client. Or you could ask a friend to go with you the first time, or meet you afterwards.
Remember that massage is an unregulated profession, so you need to be aware of safety issues. Unfortunately, there have been cases of clients being exploited, sexually and emotionally, by therapists. Making a complaint is usually a long process, and may not achieve the redress the abused client seeks.
When making contact with a therapist, trust your gut instinct, or share your doubts with a friend. If it doesn’t feel right, take your custom elsewhere. Recent governments have encouraged massage schools to develop their own self-regulation, and this is happening, although it’s a slow process. Organisations such as the British Complementary Medicine Association will give out names to enquirers.
Practitioners should have completed a training of at least a year. They should have insurance, and should, preferably, be registered with a body that has a code of ethics and a complaints procedure. It’s fine to ask about any of these, and a reputable therapist will be glad to answer your questions. It’s also fine to ask if a practitioner has specialist experience, for instance in working with people who have disabilities, or mental health needs.
A good practitioner will be aware of the limits of her or his competence, and should refer you on elsewhere, if they are unable to help you. Beware of any massage therapist claiming in a leaflet, for example, to ‘cure’ psychological or medical problems. Such claims can’t be backed up and are not ethical.
How much will it cost?
A private practitioner will charge ?30 to ?40. Thai massage appointments are often for one-and-a-half hours; expect to pay ?40 to ?50. On-site massage takes around 20 minutes, costing ?15 to ?20. Some therapists offer concessionary rates, or a reduction, if you book a series of treatments.
Access to massage within NHS mental health services is rare. It’s available in a few day hospitals, inpatient wards and residential crisis projects.
Many NHS trusts are now listening, more than in the past, to the views of service users. While managers will often say there is no funding available, the more users ask for treatments like massage, the more likely it is that funding will eventually be found.
Many voluntary sector projects offer massage in day centres. Some are free, but some make a charge. It’s worth checking in your area for massage or shiatsu training schools, which often have a student clinic. This has two advantages: much lower prices, and the fact that students are working under the supervision of their trainers.
Can I learn to do it myself?
You can massage most parts of your body, except the middle part of your
back, which is hard to reach. One of the best things about receiving massage
is that someone else is doing the work. With self-massage you have to make
a certain effort, but it does have advantages. You can give yourself a
quick neck and shoulder massage, while sitting at your desk at work, and
you know exactly how much pressure is right for you.
Applying the techniques
The basic skills are not difficult. There are many short and introductory
courses, from one day, to six or ten weeks, at adult education colleges.
Courses are sometimes advertised as, ‘Massage for friends and family’.
The idea is that you enrol with a friend or partner, and you learn to massage
each other.
Massage is good to give as well as receive, as long as you remember
a few tips:
Keep your shoulders loose and relaxed.
Use the weight of your body to create pressure, rather than just your
hands.
Don’t be afraid to use firm pressure.
Ask your partner for feedback. Pressure that is too light may make
him or her feel uncomfortable.
Remember that long slow strokes are relaxing, while faster energetic
ones, such as percussion or friction strokes, are stimulating.
Always make sure the room is warm.
There are many books on massage, including self-massage, available
at public libraries and in bookshops.
Baby massage
Baby massage is a great way of spending quality time with your baby.
Most children appreciate a massage at bedtime, to help them settle. Many
GP practices and health centres have baby massage groups, where you meet
other mothers with babies and learn simple massage techniques.
Useful Organisations
Association of Reflexologists
27 Old Gloucester Street, London WC1N 3XX
tel. 0870 567 3320, web: www.aor.org.uk
The British Complementary Medicine Association (BCMA)
PO Box 5122, Bournemouth BH8 0WG
tel. 0845 345 5977, web: www.bcma.co.uk
Massage Training Institute
PO Box 44603, London N16 0XQ
tel. 020 7254 7227, web: www.massagetraining.co.uk
On Site Massage Association
Avon Road, Charfield, Wotton-under-Edge, GL12 8TT
tel. 01454 269269, web: www.aosm.co.uk
Prevention of Professional Abuse Network (POPAN)
1 Wyvil Court, Wyvil Road, London SW8 2TG
helpline: 0845 450 0300, web: www.popan.org.uk
Shiatsu Society
Eastlands Court, St Peters Road, Rugby CV21 3QP
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Yoga
What is yoga?
The word yoga tends to conjure up images of bodies in contorted positions, or semi-naked men sitting cross-legged, with rolled-up eyes, in a deep trance. These are powerful images, which persist in our imagination - but they are only part of a very diverse tradition, which originated in India about three thousand years ago. Less extreme forms of yoga have been widely practised in the West for at least thirty years.
Yoga is a hard word to define, because it covers a very wide range of practices. In its most general sense, it is a spiritual practice designed to increase awareness and self-knowledge, so that a person can be freed from old behaviour patterns and exercise more choice in his or her life. The exercises can lead to greater physical and mental freedom, and to greater control over the body and thought processes.
Yoga stems from the Hindu religion, but it doesn’t mean that people have to share this belief to do yoga. Within it is a deep understanding of human psychology, of the link between mind and body and of the way that both mind and body work. This understanding, born of practice and experience, is universal and can be a means of health and wellbeing when adapted for use in the West.
What are the benefits of practising yoga?
Yoga can give you a sense of being grounded, balanced and centred. It can help you to relax and tackle life’s problems creatively, rather than feeling like a victim of them. As tension gets released, you will feel more energetic. It will also open up a general sense of wellbeing and optimism, improving your self-esteem and bringing greater enjoyment of your body, as it becomes more supple and fluid in its movements. You will learn to be present with your attention and to get more pleasure out of life, as you feel both more relaxed and more vital.
When you take part in a yoga class, the teacher helps you to focus awareness on your body and its relationship to the ground and the surrounding space. You will be invited to sense and to feel things, as much as to do things. So, when you make movements and assume positions, you will not be trying to make your body conform to an external shape (as in dance or gymnastics, for example). You will not be trying to impose anything on the body. Instead, you will be using the movements to explore your body from the inside, to find out where the tensions are. Gradually and patiently you will be able to release them, so that you can find a different way of moving and of being in your body, one that is more effective, more beautiful and more pleasurable. You are working from the inside out, as it were.
The very act of listening to your body and breathing, of bringing body and mind together, is deeply relaxing and energising. It is a kind of meditation. While creating more space in the body, you also create space inside the mind. The normal, constant flow of thoughts is interrupted. Even a few minutes of changing your attention level can give you a feeling of rest and renewal.
Someone who has never practised yoga in this way may find these claims surprising. But if you reflect on your daily life, you may realise just how rarely, if ever, you do anything with such integrated awareness. When busy mentally, you may well ignore your body altogether, unaware of tensions until aches and pains alert you. When physically active, you may let your mind wander – or use will power to make your body meet the demands you are making of it. This is more "mind over matter", rather than bringing mind and body together and respecting the body’s intelligence.
What is the best way to learn yoga?
Yoga is best learned from a teacher. It is almost impossible to gain a good grounding from a book, because it's about developing an internal body awareness, rather than making the body conform to certain positions. But reading books can certainly help. You can enrol in one of the many classes now available, privately, or at adult education institutes and leisure centres. The advantage of joining a class is that you can learn from watching other people, and benefit from the social contact with fellow students and the atmosphere of concentration that comes from a group of people working together. However, many teachers offer one-to-one lessons. This is particularly effective, because learning yoga is such an individual process and the teacher can then give more direct, "hands-on" help.
If you want to arrange personal lessons, it might be a good idea to attend a class first, to make sure you like the teacher. Beware of teachers who do not watch their students carefully or give any individual attention, or who allow beginners to try advanced postures, such as a headstand, unsupervised.
What's involved in going to classes?
Most yoga classes will include a variety of postures – lying, standing, sitting and inverted. It will also involve sometimes sitting quietly, paying attention to your breathing or some other simple meditation method, and a few minutes, at least, of total relaxation lying on the floor.
All you need to get started are some loose, comfortable clothes, such as leggings or tracksuit trousers and a t-shirt. It is very important to work with bare feet and to have nothing constricting you around the waist and pelvis. For practice at home, it can be useful to have a non-slip mat.
Ideally, you should go to a class once or twice a week, to begin with. Gradually, as you get into a routine of practice at home, you may not feel that you need to go so often. But, it's important to have guidance from a teacher on a regular basis, for some years, if you are applying yourself seriously to yoga.
How do I choose between the different types of yoga?
There are various forms of yoga taught in England and Wales. Some put
more emphasis on sitting meditation, others on physical postures. Those
that follow a particular teacher or guru tend to have a more traditional
Indian flavour and may have a devotional nature. Some of the main schools
of yoga in Britain are the British Wheel of Yoga, Iyengar yoga, Sivananda
yoga, Vini yoga and an approach based on the teaching of Vanda Scaravelli.
The British Wheel is an umbrella organisation, which fosters the development
of various kinds of yoga and organises events and teacher-training, nationally.
Iyengar yoga follows the very precise technique of the Indian teacher
B. K. S. Iyengar. It is a fairly strenuous physical practice, combined
with breathing exercises and relaxation.
Sivananda yoga, also named after its founder, teaches the classical
postures and meditation practice.
Vini yoga is based on the teaching of Desikachar, the son of Krishnamacharya
(Iyengar’s teacher). It is not unlike Iyengar yoga, coming from the same
tradition, but it places more emphasis on the breath and adapting yoga
practice to the individual.
Vanda Scaravelli was inspired by Iyengar and Desikachar and developed
a way of working using the pull of gravity and the breath to undo tension
and awaken the spine. This is still evolving, and is now continued by her
students.
There are many other forms of yoga, described by many different names.
Hatha yoga simply means any form of physical yoga, not a particular school
of yoga. Astanga yoga - also known as power yoga - has become very popular
recently, particularly with the young and fit. It combines traditional
elements with a more gymnastic approach and is very strenuous, designed
to build up body heat. It is for people who are already very fit.
Kundalini yoga is based in tantric tradition and aims for enlightenment
through the release of energy around the spine. It also makes fairly extreme
physical demands.
Whatever kind of yoga you decide to try, it is important to find a teacher
you like and who seems to embody qualities you would like to find in yourself.
It’s also vital to trust your own instincts and judgment (particularly
when you are just starting yoga) and not to continue with anything that
makes you feel uncomfortable, either physically or mentally. If it makes
you feel jarred, or on edge – or if it hurts you – stop.
Is doing yoga something that needs a lot of will-power?
You may need will power to go to your first class and to establish your own practice routine. After that, when you practise yoga, you should be aiming to give up the mindset of 'doing' and achieving goals that is characteristic of our education system (and our culture).
Patrick McDonald, teacher of the Alexander technique, talks of the "terrible urge to do, which nullifies sensory awareness". This applies to psychological awareness, as well. The urge "to do" comes from the ego (the sense of self) and when a person is permanently in that mode, he or she may become imprisoned and isolated in themselves, bodily and mentally. When you begin to refine the quality of your attention, letting go of the will to do, you can start to become aware of dimensions beyond the ego, within and outside of yourself. You may then feel connected to something beyond the ego, within which you can rest and from which you can draw nourishment. It is as if you are placing yourself in a wider context.
The quotation that opens this booklet is from a yoga student who was a long-term sufferer of severe ME, and eloquent about her experience of being helped by yoga. She went on to say:
"Although I was still 'only' lying down as I did the rest of the time, I inhabited my body in such a way that I no longer felt confined: imprisoned within the four walls of a room, or caged inside a body that had disowned me. I felt expanded beyond the boundaries of my body; to the elements around me – cradled by the earth below and nourished by the air above me. Simply inhaling and exhaling gave me the sense of an exchange with life, rather than feeling I had been forgotten in its darkest corner. And I felt connected to other bodies on mats around me, instead of feeling socially isolated. Normally, an ill or disabled person is defined in the negative: by not working or not doing. By non-connection to others, the 'normal' world of friends, acquaintances and colleagues is drastically reduced. But doing yoga I no longer felt a non-person. The universe began to open up within me like a great still reservoir, soothing my aching sense of smallness."
Can everyone benefit from doing yoga?
Even very stiff or unfit people can start doing yoga – and have all the more reason to do so! Because yoga is not about performance or achieving goals, every body can respond in its own time, letting go of tension, changing habits and awakening a new kind of intelligence. Even supple and fit people do not usually have access to this intelligence, initially. This is a process that takes time for everyone and is a very personal journey.
On a physical level, yoga undoes tension in the muscles. There is an immediate effect as the day’s tensions drop away.
Over time, the tension that has built up inside – tension you may not even be aware of, at first – also begins to dissolve. The quality of muscle tone changes, becoming softer. The muscles lengthen and become more elastic, changing the body’s shape, in a subtle yet noticeable way. The face becomes brighter and more relaxed. Many students report that practising yoga helps them to sleep better. Beginners who attend one class a week often notice that they sleep better the night after the class than they do during the rest of the week.
On the mental level, turning your attention onto your body, in the light yet precise way that yoga teaches, can disperse obsessive and repetitive thoughts. The mind can expand pleasurably, just as the body does, freeing you to see things from a different perspective. Because you are not trying "to do" but rather "to undo", you may become less judgemental of yourself and others. This can have a profoundly healing effect, psychologically.
Can yoga help me get fit?
Practising yoga won’t enable you to run a mile or perform other athletic feats. But it can contribute to your aerobic fitness by improving the elasticity of your muscles, deepening your breathing and improving your circulation. Yoga complements other forms of exercise, so you may do them more easily and more efficiently.
Some people worry that doing yoga will mean losing their muscle tone. You will lose only the rigid muscle tone that prevents freedom of movement at the joints. It does not make you flabby! Your muscles will become softer to the touch and more elastic, sliding more easily over the bones, rather like a healthy animal.
Regular yoga practice can make you strong, but it is not exactly the kind of strength gained by pushing weights and training at the gym. While the large locomotive muscles of the body become softer and more elastic, deeper-lying muscles are invited to work more actively. These include the muscles close to the spine (such as the deep postural and breathing muscles). A person can then develop a sense of being strong and alive in the core of their body, and relaxed in the outer body. A healthier balance is achieved as the whole body becomes more integrated. People also engage the force of gravity and ‘borrow’ strength from outside, using their muscles in a much less tiring way that feels almost boundless.
When will I start feeling the effects?
Most people feel benefits after a single session. They usually leave a class feeling better than when they arrived, sometimes dramatically so, because fatigue, backache and headaches can vanish. However, permanent changes in the body take place gradually.
Naturally, the more often you practise, the more quickly you see improvement. Most people who attend one class a week notice positive changes in the way they look and feel in their everyday life, after a few months. It is important to remember that the process cannot be hurried through will power and determination. It is about learning to be in the present, rather than striving towards a future goal. Keep practise sessions regular, short and intense; don’t let them become erratic, prolonged and mechanical.
Is there anything I can practise safely on my own?
There is a very simple relaxation exercise that will refresh you and
start the process of developing deeper bodily awareness. It can also greatly
ease back pain.
Lie flat on the floor on a comfortable, warm surface, with your knees
bent up and your feet flat on the floor. Alternatively, rest your lower
legs on a bed or sofa. Make sure your body is straight.
Take hold of your head with both hands and give it a slight tug to
release your neck and help your chin to drop. If your chin pokes up in
the air, place a book under the back of your head (not a cushion). Cover
yourself with a blanket, if you like.
Rest your hands palms down on your abdomen or, if you prefer, rest
your arms on the floor a little away from your body, with palms turned
upwards. Close your eyes and let them rest towards the back of your head.
Relax your jaw muscles and your mouth and your tongue.
Feel your whole body letting go into the floor, as if it is spreading
wider. Feel your muscles softening, as if letting go of their grip on the
bones. Become aware of the rhythmical, slight rise and fall of your abdomen
and solar plexus, as the breath comes in and goes out. Keep your thighs,
abdominal muscles, hips and shoulders completely soft. Let the back of
your waist widen and drop towards the floor, in its own time.
Rest your attention on the sensation of the breath and become familiar
with its pulse, as though watching small waves breaking and receding on
the beach. Stay like this for five minutes, or more, then open your eyes
and roll on to your side before getting up.
Useful organisations
British Wheel of Yoga
28 Jermyn Street, Sleaford, Lincs NG34 7RU
tel. 01529 306 851, fax: 01529 303 233
email: office@bwy.org.uk web: www.bwy.org.uk
Acts as a focus for yoga organisations in the UK, and provides facilities
Iyengar Yoga Institute
223a Randolph Avenue, London W9 1NL
tel. 020 7624 3080, fax: 020 7372 2726
email: office@iyi.org.uk web: www.iyi.org.uk
Sivananda Yoga Vedanta Centre
51 Felsham Road, London SW15 1AZ
tel. 020 8780 0160, fax: 020 8780 0128
email: london@sivananda.org web: www.sivanandayoga.org
UK base of the International Sivananda Yoga Vedanta Centers
Satyananda Yoga Centre
70 Thurleigh Road, London SW12 8UD
tel. 020 8673 4869, fax: 020 8675 4080
web: www.syclondon.com
The Yoga for Health Foundation
Ickwell Bury, Biggleswade, Bedfordshire SG18 9EF
tel. 01767 627 271, fax: 01767 627 266
email: admin@yogaforhealthfoundation.co.uk
web: www.yogaforhealthfoundation.co.uk
A registered charity promoting the practice of yoga for all. Lists
local practitioners
YogaSense.com Ltd
PO Box 30676, London E1 6GD
tel. 07971 274 929
email: info@yogasense.com web: www.yogasense.com
For information on yoga and Vanda Scaravelli’s teaching
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